Among the Navgraha, Lord Shani, Rahu & Ketu are considered to be most malefic.
Out of these, Ketu is positive from spiritual standpoint and Rahu is positive from material standpoint.
However, it has been seen that both the planets give one thing but take away another thing.
In case of Ketu, If there is spiritual happiness, then there is no material happiness.
Or if there is material happiness, there is no peace in the family.
In case of Lord Rahu, if there is material happiness, then there is no bodily happiness. I.e. the sadhak suffers from diseases.
If there is health, then there is no money.
If there is spiritual growth, there is destruction of social and material life.
Among all the Navgrahas, Ketu is the most malefic followed by Rahu.
However, most of the times, the malefic effects of Ketu are not seen to be that much because it is a dormant planet most of the times.
It shows positive effects in more houses as compared to Lord Rahu.
However, it has been seen that Lord Ketu gives great great sorrow and pain when going through a malefic houses.
Their most malefic effects are seen when going through the 12th house or when positioned in 12th house in the janma kundli.
However, the effects of Lord Rahu and Ketu are dependent on Lord Shani & Brihaspati respectively.
If Lord Shani is beneficial in kundli, then Lord Rahu doesn't give malefic effects, or, it's malefic effects are reduced.
If Lord Brihaspati is positive and aspects Lord Ketu, then even Lord Ketu turns positive.
However, there are a few extremely malefic yogas in kundli which are a sign of great suffering in this human birth.
Today, I am sharing a remedy regarding one such yoga, called as shraapit yoga.
This yoga is formed when Lord Rahu is in conjunction with Lord Shani.
Such a yoga, is a sign, that the sadhak has been a great great sinner in the previous birth.
Such a person is known to be cruel in his speech, saying harsh words all the time.
There are chances of divorce, death of the spouse, sickness in children, barrenness in spouse due to some accident, repeated miscarriages, repeated family fueds, obstruction in a person's educational and career growth, etc.
Such a person has suffered from multiple yama yatna in narak and even then not completely freed from his bad karmas.
Such a person, due to the malefic effects of Shraapit yoga, ends up wasting his whole human life without any particular achievements of any kind.
In case of extreme malefic effects, such a person even ends up changing his religion for mundane reasons.
It is very very necessary to nullify this dosha.
Because the only reason such a person may have got a human birth is because of his left out punya.
If he does not utilise this birth in getting rid of this dosha, the life after death of such a person will be very very painful.
Today, a very rare and very very effective remedy is being shared by me here, performing which, a person can get rid of the dosha forever.
One thing however to keep in mind before I share this totka is that readers, all the shrapit dosha is nothing but a result of our bad karmas.
By performing this totka, you will be able to get rid of the negative effects of shrapit dosha, but you won't be able to get rid of the bad karmas that caused this yoga.
Karmas are something that you will have to bear. No matter what remedy you do to avoid it. In order to completely remove the bad karmas, one needs to do devotional service of Lord Rama or Lord Shiva or Maa Gayatri. There is no other way out.
There is also a very wrong perception among majority of the people today that karma cannot be removed.
This perception is also obviously promoted by the self-proclaimed astrologers, because if people started doing remedies to nullify their karmas and got freed from malefic effects of planets, then the income and businesses of such astrologers will get shut, and how will the earn money then.
All this is nothing but fraud.
If nullifying karma was not possible, then the concept of moksha wouldn't exist only.
By reciting Lord Rama's names, by worshipping Lord Shiva or by worshipping Maa Shakti, one can rid of the cycle of birth and death.
However, performing remedies for bad planetary placements is also necessary, because if time is only not favourable, then one won't be able to improve his position in life.
On the other hand, by performing a mantra remedy or a totka, a sadhak can get rid of malefic effects of grahas and get more wealth and opportunities to do dharmik karmas and do donations,etc.
One more thing I must mention readers, is that any totka or tantrik remedy, must only be performed after careful observation and understanding.
Doing any totka, without thinking about why and how it happens will be like digging one's own grave.
I have seen many totkas where, just by keeping 2-3 amuk things somewhere, a person will achieve this and that and while coming back home, one must not look behind.
All this is nonsense and all this is dangerous.
For example, There are few totkas which involve using lemons, cloves, etc. And keeping them under amuk tree at midnight to get instant money and health and destruction of enemy and all such things.
Keep in mind readers that few pieces of lemons, 4-5 pieces of cloves and all such nonsense and silly things cannot give wealth or health.
When we take such things and keep it under a peepal tree or any such tree and come back home, we are actually offering it to the pret that resides on such trees and expecting them to do the desired task.
All this is very very dangerous.
When we offer such things and come back home, and even though they may do our desired task, they are pret by nature.
Hence, once you give them something and do a task via them, they will expect you to give them these things on a regular basis.
Also, many times, if the pret is powerful, or if there was a pisaach on the tree, they will sit on your back and come back along with you to your home and make it their permanent residence.
In many many books it has been written and said by gods, that the amount of period a person worships a particular god, that much he has to do his seva after death in their lokas.
These totkas is like taking service of pret.
And after death, you will have to do their seva, in their lokas.
Again readers,, not every totka invokes ghosts.
Hence, one must always observe and see how a totka works and only then perform it.
Today, a very simple and very powerful totka is being shared by me here, through which one will get rid of Shrapit dosha forever. I always share remedies that do not involve any such kind of ghosts or pret or demons,etc.
Similarly,This totka also is very safe and effective and does invoke any kind of ghosts.
The totka I am sharing here must be performed daily for 43 days.
The only thing the sadhak has to do, is give a tobacco filled paan to his house 's sweeper or his office's labourer to eat.
Every day, the sadhak must give one paan to the sweeper or the labourer to eat. And it must be given daily till 43 days.
Thousands of sadhaks have performed this totka and got rid of Shraapit yoga and even you can rid of the same very easily and without spending lacs of rupees.
Jay Shri Rama
Jay Veer Hanuman
