Tulsi and Pitru Gayatri Mantra Prayog For Pitru Paksha

Tomorrow I.e. 25th September 2018 is the beginning of 16 day Pitru Paksha I.e. the period of our deceased forefathers.

During this period, any remedy performed for pitru gives long term trupti to them and removes all kinds of pitru dosh.

Today, I will be a mantra prayog performing which, a person can do trupti of pitrus with ease.

Aasan - Kush

Clothes - White

Direction - South

Time - Between 12 to 2

Mala - Rudraksha

Chants - 5 malas

Diya - Ghee

Naivedya - Kheer

Mantra :

।। ॐ देवताभ्यः पितृभ्यश्च महायोगिभ्य एव च ।

नमः स्वाहायै स्वधायै नित्यमेव नमो नमः ।।

Every day the mantra chant must be done at same time between 12 pm to 2 pm. Not before that, not after that.

After completion of recitation, one must feed fistful of grass to cows. If you can feed more, you must do that.

By performing the prayog, the sadhak will give immense trupti to his pitru for a long time.

Those who want can also perform Tulsi Gayatri Mantra Prayog during the pitru paksha.

The vidhi will be the same except direction which will be east.

Mala will be of sphatik.

Tulsi Gayatri Mantra :

।। ॐ तुल्सीदेव्यै च विद्महे विष्णुप्रियाय 
धीमहि तन्नो वृन्दाः प्रचोदयात् ।।

By chanting this mantra in front of Maa Tulsi, one gets great great blessings from their pitrus.

Such a sadhak, if suffering from pitru dosh, can get great relief from it and provide moksha to his pitrus.

By chanting Tulsi Gayatri or the Pitru Gayatri mantra, the sadhak gets freed from diseases and suffering. He gets rid of weakness and gains great amount of strength and courage.

Such a sadhak, if desires to get married or have a son will achieve the same and have a very dharmik wife/son. His sons will be very valorous and long living.

Such a sadhak will gain fame and popularity in the society and will be freed from insults and humiliation if he is experiencing so.

He will be freed from poverty and get a good house if he is planning to buy one.

There will be an increase in his tej, kaanti, health, beauty and what not.

He will be able to gain success in all the future sadhanas in life.

For many other remedies, one can refer to this post here - 

Powerful Remedies for Pitru Paksha

Jay Shri Rama
Jay Veer Hanuman

Extremely Rare Ganesh Mantra Sadhana For Ganesh Chaturthi

As the very auspicious day of Lord Ganesh's birth is coming, it is very good time to worship him and gain his blessings to fulfill the desires of life.

By worshiping Lord Ganesh, one develops great intelligence, beauty, attraction and earns lots of wealth and becomes prosperous.

His upasana improves the quality of life and gives the sadhak with everything that is necessary in the worldly life.

The mantra I am sharing here is extremely rare and is  the giver that a sadhak cherishes in life including health, wealth, strength, beauty, material comforts, friends, love, happiness, financial security,  intelligence, smartness, attractiveness, prosperity, fame, etc.

The mantra I am sharing here must be changed like a prayog every day for 1 year.

Every day the sadhak must chant 15 malas of this mantra.

This way, by regularly chanting it for 1 year, the sadhak will be able to fulfill all the above mentioned wishes.

Aasan - red velvet/kush

Direction - East

Time - Sunrise

Clothes - Red

Diya - pure ghee diya

The japa must be done in front of an energised ganesh yantra.

Other than this, the sadhak must follow all basic rules regarding a prayog like  guru puja,panchdeva puja, panchopchar puja of Ganesh, lighting diya,dhoop,etc. Must be followed.

The mantra is extremely rare and one of a kind.

Other than the benefits mentioned above, the mantra is a boon for  sadhaks who  are doing business as this mantra invokes Shubh Labh as well along with Lord Ganesh.

Mantra:

।। ॐ लक्षलाभयुताय सिद्धिबुद्धिसहिताय गणपतये नमः ।।

Jay Shri Rama
Jay Veer Hanuman

The Meaning of The Shiva Panchakshar Mantra & The state of Nirvana

Getting Dharma, Arth, Kama and Moksha. These are the collective 4 desires of every grihasth.

Many people in the past have had doubts about what is liberation.

Today, I will be breaking all the myths sadhaks have regarding moksha, the difference between Vishnu and Shiva and who is supreme & I will also explain the real meaning of the 5 lettered Shiva mantra.

At each stage of a human life a person gets a chance to fulfill each of the purusharth.

In these, those who are unwilling to get out of material attachments, remain stuck there and there.

Those who are desirous of swarg do daan, punya,etc. However, you must understand that pious deeds can only give heaven, not nirvana. It cannot give moksha.

Moksha means to be free from the cycles of birth and death.

And as long as there are karmas, it is not possible to be free from this cycle.

Every karma that we have ever done and it's nature, has come from the human mind.

The kind of mindset and motive a person has while performing a karma, is what decides whether it is a good karma or bad karma.

Ravan got destroyed because he considered himself parmeshwar out of pride.

Shri Shankaracharya he considered himself to be Parameshvar, but he still got moksha because he considered himself to be Satchitaanand I.e. Para Brahma and never separate from it.

The difference between Ravan and Shankaracharya was that Ravan considered himself different from Para Brahma while Shri Shankaracharya always knew that he is an ansh of God himself.

Even though the whole world considers that Lord Brahma, Lord Vishnu, Lord Rudra or Mother Gayatri is the supreme according to their own schools, you must know that they all are part of the material & cosmic world.

The knowledge about his responsibility for the five deeds is supremely confidential. The 5 Universal deeds – Creation, Maintenance, Destruction, Tirobhava and Grace – are all his eternal capabilities.

Even though Lord Shiva is causer of the 5 kinds of actions, you must know that is already above this.
It is Lord Shiva who is the doer of the 5 kinds of actions viz. Creation, Preservation, Destruction, Disappearance/Illusion (Tirobhava) and Grace(Anugraha).

It is using these 5 qualities that Lord Shiva has created this world and still, separate from it. To take burden of these 5 deeds, Lord Shiva takes the 5 faces.
Without the Grace of Lord Shiva, Brahma cannot do creation and without grace of Lord Shiva, Lord Vishnu cannot do maintenance of this world.

परमोऽस्मि परात्परः ।
He is supreme, greater than the great, and supreme of the supreme.

शांतोअस्मि पुरुषोत्तमः ।
He is the quiescence, the supreme among all souls.


The Para Brahma took the form of Lord Sadashiv with 5 faces viz. Sadyojaat, Aghor, Vamadev, Tatpurush and Ishaan.


Tatpurush is Tureeya(Fourth state) which is beyond the 3 common states - Vaishvanara, Taijasa and Pragya. He is Para Brahma. He is the ultimate truth, worshipped by even Lord Brahma and Vishnu.


All those Gods and humans, who are under oblivion, by the illusion of Maheshwara, would not understand properly, that He is the teacher of the universe, is the causer of all causes. His shape is imperceptible. He cannot be perceived from the human eye, niether can he be perceived by the panch tatvas, for he is beyond them.


The world is shining like a blazing fire, due to the Para Brahma who is the causer of the 5 deeds.

The person who wants to reach the state of para Brahma must chant the 5 lettered mantra which starts with न and ends with य.

The mantra which seems like a simple salutation mantra  of the 5 letters, represent the 5 faces of the Para Brahma.


The 5 letters of the mantra starting from न and ending with य represent the 5 faces viz. Sadyojaat, Aghor, Vamadev, Tatpurush and Ishaan respectively. One should understand that every form of human being, god, demon, plant animals and every non living object is of the creation of these 5. 

One who studies this soul of panch para brahma by chanting their mantra shines as bright as para brahma itself.

Meditating on the Supreme Parameshwara, who is accompanied by Mother Uma, powerful, blue necked, three eyed and tranquil, the man who worships Lord Rudra, reaches him, who is the source of all, who is the creator of all and who is the witness of everything.It is Shiva alone who is taught in the vedas, He is the revealer of Vedanta and upanishad.

Lord Rudra is one and only one. There is none second to him. He rules all the world by his power.
That one and only one is also called as Ishaan, who rides Nandi and carries trishul in his hands.
He is the ultimate lord and supreme of all beings.

It is these 5 faces which perform the 5 deeds, which are the creators of 5 elements, which are the creators of 5 spritiual bodies in this material world, it is the creator of the 5 lettered Shri Sharada Mahavidya. It is through this form, that is the creator of the most sacred tree in the world with 5 leaves on each leaf stunt.

The 5 forms are the creators of the the 5 parts of purushcharya, the creators of the 5 forms of good qualities.

1) Sadyojaat - The Sadyojaat is the creator of element of Earth. He alone is the sun, Goddess Lakshmi, Brahma, the Pranav, Rig Veda, the Garbhpatyagni(household fire), the 7 crore mantras, the 7 crore uupmantras, the 7 swaras viz. Sa,Ri, Ga,Ma, Pa, Dha & Ni, and has yellow colour. He is the giver of all that is wished for.

2) Aghor - He is the element of water and is the moon, Goddess Parvati, Yajur Veda, blue colour of the clouds, the dakshin-agni and 50 Matruka & their Goddesses. He is destroyer of all sins, remover of all evils and giver of all riches.

3) Vamadev - He gives great knowledge and destroys all sins.He is the source of fire burning brighter than crores of suns. He is the Sama Veda, Eight types of songs, courageous tone, ahwaneeyagni, power of knowledge and power to destroy and has grey colour. It gives full consciousness and rules over all the three worlds, is spread over all the three worlds, gives all types of luck and results of actions performed.

4) Tatpurush - Tatpurush is with 8 letters(Aa, Ka, Cha, Ta, Tha, Pa, Sa, Ya) and is in the 8 petaled lotus, He is the Vayu Tatva. It has five fires, he is the protector of effects of mantras, personification of the 50 matrukas. He is the Atharva Veda. He is the chief of the ghost's army which comprises of millions of ghosts, is extremely big, red coloured, gives whatever is asked for. He is the medicine for worry & diseases and the he is the one who handles the creation, upkeep & destruction. He is the basis of all strengths, both paraa & apara & the third, para-aparaa. He is the thureeya state which is beyond the three normal states and is what is called as Brahman. He is worshipped by brahma, vishnu and Shiva. It is the philosophy from which all others originate.

5) Ishana - He is the supreme of the supreme. He is witness of gyaan and is the activator of the brain. It is the Aakash(Antariksh/Space) Tatva and hence cannot be seen. He is the one who makes the sound of Om. He is the creator of all the devas. He is peaceful and yet beyond peace. He is Aa letter which is the head of all the vowels. It is the form of pancha brahma and he is the one who undertakes the five deeds. He hides the panchbrahma within himself and exists by itself and shine beyond the panch brahmas by its light.

After understanding this philosophy of him, one should understand that every form, earth, fire, water, sun, moon, plants,light, darkness, living, dead, birds,animals, humans, male, female,soil, everything to be nothing but him. All of this is him and at the end of the world, all of this will again merge back into him.


The supreme among all are the pancha brahma. And supreme among all the panch brahma is Ishana. He himself is what we call Sanatana. Sanatana is nothing but the name of Lord Ishana. And the dharma followed by all the three worlds is called as Sanatana Dharma i.e. The dharma of Lord Ishana.

All the philosophies in this world are a creation of him. Beyond Lord Shiva is Uma. And beyond Uma is Lord Shiva. Thus, everything is nothing but him. The hansa mantra is nothing but them.

All the philosophies and schools are nothing but the various ways of reaching Lord Shiva. Vedic, Vaishanav, Shakt, Shaiv, Ganapatya, Saur, Kaul, Dikshinachar, Siddhantachar, Buddhism, Jainism - all of these are nothing but the path of the Para Brahma Lord Shiva. Their names and methods may be different, but they all are paths of Lord Shiva. 

There is nobody supreme than him neither will there ever will be.
There are 2 pranava, the sthul pranav and sookshma pranava.
Om is sookshma pranav & the panchakshar mantra is the sthul pranava.

Both of which according Shiva Puran have 5 letters. 

However in reality, Om Mantra has eight letters.
They are - A,U,M,Naad, Bindu, Kala, Kalateeta, Tatparaha.

The 5 letters of the Shiva Panchkashar mantra represent - land, water, fire, air, and space. Each letter of the mantra are body of the panch brahma.

The panchakshar mantra is more than just a salutation mantra. It is the creation of Sanatana Dharma. It is the mantra from whom Sanatana Dharma has been created.
But you must know, that this Sadashiva is above lord Brahma, Vishnu And Rudra.

Lord Sadashiva is the creator of Uma and Uma is the creator of Lord Sadashiva.

Lord Vishnu has come from Uma. They are nothing but the creations of Lord Sadashiva. Lord Brahma, Vishnu and Rudra are nothing but Lord Shiva.
Out of all the gods, Lord Rudra is the supreme. But even more supreme than him is Lord Ishana who is Sanatana.
Lord Vishnu is Rudra and Lord Rudra is Vishnu. There is no difference between them.
From the soul, all are Sadashiva.

The only difference between them is their body and their path of spirituality which the mundane humans consider to be real. The para Brahma is the supreme. He doesn't have body, neither he has the 5 senses. he is beyond that.

By reciting the panchakshar mantra, the sadhak gets instant grace of the para Brahma and instantly becomes fearless; and by regular practise, attains him and whatever else he may desire.

By chanting the Sukshma pranav 9 crore times, the sadhak becomes pure.
By chanting it 18 crore times, he wins over prithvi tatva. I.e. he is able to create a material body and remove it again at will.
By chanting it 27 crore times, he wins over water tatva.
By chanting it 36 crore times, he wins over abhit tatva.
By chanting it 45 crore times, he wins over vayu tatva.
By chanting it 54 crore times, he wins over space element.

This way, by chanting it in the multiples of 9 crores, he further attains siddhi over gandha, rasa, roopa, touch, words and ego respectively.
By chanting it 108 crore times, he attains moksha and even those things that extremely difficult.
By doing ang nyasa, kar nyasa, rushyadi nyasa and matruka nyasa and performing the japa for 108 crore times, the sadhak becomes a rishi.

Those who have material desires and liberation desires simultaneously must recite the panchakshar mantra only.

Lord Shiva is beyond the 3 states of creation, upkeep and destruction. He takes the forms of Brahma, VIshnu and Rudra for the same.
Lord Rudra, Vishnu and Brahma are nothing but him. They are all the same.
From Lord Ishana, first came Rudra. From Rudra came Lord Vishnu and from Vishnu's navel came Lord Brahma.
However sadhaks, this does not mean that Lord Rudra is greater than Lord Vishnu. Lord Hanuman is also a form of Lord Rudra. But that does not mean that Lord Hanuman is inferior than Shiva.

If the sadhaks looks from body, they are all different. But from the soul, they are all the supreme Para Brahma.


It is very unfortunate that a lot of vaishnavas and shaivas, try to explain the supremacy of one over the other without any knowledge, just to win their ego battle and many times also end up saying a lot of insulting statements about the other god.

Sadhaks, do not believe such people, For the real devotee of God is not the one who cares about the supremacy of one god over the other but the one who cares about his devotion, love and service towards his isht dev. For him, it s irrelevant if his god is supreme is not. Neither does such a sadhak want moksha from any other god, even if the other god may be supreme than the former. Such a sadhak never insults or downgrade any other god and respects all gods as he would respect his isht.
That is true devotion.

Hopefully, after reading this article, all the doubts in the minds of the sadhaks will forever be clear about the doubt supremacy between Lord Shiva and Lord Vishnu.

Whether you worship Vishnu or Shiva or Uma, they are nothing but different ways of reaching the final truth I.e. the Sanatana, Lord Ishaan.


Jay Shri Rama
Jay Veer Hanuman

Navgraha Dosh Nivaran Remedy by feeding cows

It is said, that by feeding cows, one does trupti of all the 33 crore Gods.

Today, I will be sharing one much simple remedy related to feeding cows performing which, one can remove all the graha badha. If performed regularly for 1 year, it can also remove various malefic doshas.

Each of the remedy related to the grahas must be performed on their day only.

Surya - Feed wheat roti

Chandra - Offer water to cows

Mangal - Offer chana and gud

Budh - Offer grass 

Venus - Offer part of your food

Shani - Feed Spinach

Rahu - Boiled Black grams

Ketu - Sesame seeds filled wheat Roti. One must make wheat rotis with fillings of black sesame seeds and offer it to cows.

The sadhak must choose the remedy which he prefers and perform it every week for the related graha.

By performing it regularly for 1 month, the sadhak will start experiencing reduction in the graha peeda.

If performed every week for 52 weeks, I.e. 1 year, the sadhak will be completely free that graha's peeda and from its bad yogas.

Most Powerful Aasan Siddhi Tantra Sadhana

For achieving divinity, it is necessary to surround oneself both within and without with divinity. When a sadhak is surrounded by divinity, all the negative qualities & all the negative aspects automatically start weakening up to a point when it renders meaningless.

And the best sadhan for achieving this divinity, is navdha bhakti, or the 9 ways of devotion.

These 9 ways of devotion are -

1. Shravan(Listening) - Listening to the lessons, stories, significance, powers, deeds, etc. of one's isht devta with complete devotion and pleasure.

2. Kirtan( Singing) - Singing or Spreading the great qualities of your isht, his character, his name, his valour,etc. with great happiness and enthusiasm.

3. Smaran( Remembrance) - Remembering one's isht devta and his powers  and his greatness when walking or doing one's daily work and feeling as if everything happening is due to their blessings.

4. Padasevan(Doing service of God) - This includes cleaning the idols of your isht devta, doing tilak, cleaning the puja room with great devotion and love for god,etc. This also includes doing seva of cows, brahmins,etc. and helping members of the temple in things like cleaning temples, cleaning the temples idols if allowed,etc. without any shame or shyness  and surrendering oneself to him.

5. Archan( Worship) - This includes worshipping him from mind, heart and chanting his mantras & stotras.

6. Vandan(Respecting) - One must consider cows, brahman deva, fire, water, banyan tree, sun, father, mother, sun, moon, guru, sadhaks who follow the same school as yours,etc. To be a swaroop of your isht devta and respect them and follow their orders the same way one would have followed, if there was one's isht in front of him.

7. Dasya(Servant like nature) - One must consider god to be our father and ourselves to be his servant and completely surrender oneself to him. Though dasya bhaav is only followed is Vishnu upasana, it can also be followed for devi upasana but if the sadhak is desirous of more things than just the 4 purusharth.

For shaiva and other schools, veer bhaav is only followed. Considering everybody, every thought, emotion and situation and every thing to be equal and remaining in your same calm state without getting affected by any of these I.e. remaining non-dual, doing japa as and when required, following yama- niyam, doing dhyaan all these are parts of veer bhav. 

8. Sakhya(Friendliness) - You must consider god to be your friend and behave with your isht like he is your friend and trust him.

9. Atmanivedan(Surrender) - Giving up on the attachment of everything you have and considering whatever you may have to be of none but God's, this means Atma nivedan.

By practising the 9 ways of devotion, there is nothing that cannot be fulfilled.

By practising the 9 ways of devotion, great sorrows, great difficulties which may have been occurring due to one's sins or due to his vikaar, due to malefic gochar of planets especially of planets like Rahu & Ketu in 1st, 5th, 8th & 12th house, or for any other reason - the sadhak can get rid of all this.

The human birth is very very rare and comes due to one's great punya.

Hence, one must make the maximum use of this precious life and do as much penance as he can, including both spiritual penance & material worldly penance, if he desires.

Aasan siddhi is a very big necessity in Kali Yuga. Due to greater presence of ittar yoni around us and due to lack of knowledge and responsibility among those of  our Dharma, it has become more and more difficult for people to get siddhi in any mantra or stotra.

If the sadhak performs the siddhi of his aasan, especially in this Kali yuga, he will be able to protect himself from many negative energies that reside below the surface of earth.

Today, I am going to share one such rare tantrik sadhana, performing which, a sadhak can get siddhi over his aasan.

After performing the sadhana, the sadhak can sit for long hours on his aasan with complete peace.

One thing to keep in sadhaks always is that brahmacharya is the basis of everything in sadhana world.

If you do not follow Brahmacharya even a flower offered by you is not accepted by god, even though it may be the dearest thing for God.

It is by development of Ojas in  brain that a man achieves patience. And for building ojas, following brahmacharya is necessary.

The sadhana I am sharing ahead will help you in sitting for long hours and protect you from ittar yoni, but the results of this sadhana will only be existing if you follow brahmacharya with it.

If you perform this sadhana and get siddhi as well, but you are not following celibacy, even the siddhi will not be able to help you.

The vidhi I am sharing ahead can be performed for all kinds of aasan except kush aasan.

Kush aasan does not require siddhi. Just the normal pavitra karan  works.

However, as some sadhana only require a certain kind of aasan, siddhi of those aasan is necessary.

Procedure -

1. Start this prayog from a Tuesday. If the sadhak wants, he can also start from krishna chaturdashi of shravan month.

2. Wake up in brahma muhurat, have bath and wear red clothes.

3. Go to your puja room and sit on a red aasan facing north.

4. Then, make 3 maithun chakra on the floor in front of you. Keep in mind that they must only be made on the floor only, not on a cloth/wood plank.

Chakra 1 & 3 should be small in size while the middle one should be large in size and must have a dot in the middle of it. The chakras must made using kumkum.

Dots must not be made on the side chakras. A photo of the chakras has been shared by me here

5. Fold the aasan you want to gain siddhi on and keep it on the middle chakra.

6. Now, make two 4 mukhi diyas, one of sesame oil and one of ghee. The diya vessel must be earthen.  The sesame oil diya must be kept on the 1st chakra and cow's ghee diya must be kept on 3rd chakra.

Both of the diya must  be chaumukhi. I.e. with 4 wicks.

Also light a few incense sticks.

7. Now do guru pujan and panch devta pujan. Then, do panchopchar puja of both the diyas.

For naivedya, offer any kind of seasonal fruit.

Mantra for deep devta -

|| ॐ दीप देवताभ्यो नमः ।।

8. Then, do panchopchar puja of the aasan. 

Mantra for aasan -

|| ॐ शक्तये नमः ।।

9. Then, offer kumkum mixed rice 108-108 times to aasan. The vidhi for this is that, offer akshat chanting the first mantra, then offer akshat chanting the 2nd mantra, then offer akshat chanting the 3rd mantra, then again offer akshat chanting the 1st mantra and so on.
Thus, this way, offer akshat 108-108 times for each mantra.

Kumkum mixed rice must be made by mixing dry kumkum with rice. No need of water.

Mantras:
।। ऐं (AING) ज्ञान शक्ति स्थापयामि नमः ।।

।। ह्रीं (HREENG) इच्छाशक्ति स्थापयामि नमः ।।

।। क्लीं (KLEENG) क्रियाशक्ति स्थापयामि नमः ।।

10. Take water in your hand and chant the following mantra 7 times so as to make the water energised. Then, sprinkle this water on the aasan.Mantra -

।। ॐ पृथ्वी त्वया धृता लोका देवी त्वं विष्णुना धृता ।
त्वं च धारय माम देवी: पवित्रं कुरु च आसनं  ।।

।। ॐ सिद्धासनाय नमः ।।

।। ॐ कमलासनाय नमः ।।
।। ॐ सिद्ध सिद्धासनाय नमः ।।

11. Offer rice mixed with flower petals 324 times to the aasan. One must use yellow/white flowers for this purpose. While offering, one must chant the following mantra and offer it to the aasan. In place of amuk, one must take the name of the person for whom this aasan is being siddh. Hence, if this aasan is being siddh for Lord Shiva, it will be - (saptlokam dhaatri Shivam aasane siddhim...).

Mantra: 

||ॐ ह्रीं क्लीं ऐं श्रीं सप्तलोकं धात्रि अमुकं आसने सिद्धिं भू: देव्यै नमः ||

|| OM HREENG KLEENG AING SHREEM SAPTLOKAM DHAATRI AMUKAM AASANE SIDDHIM BHUH DEVAYAI NAMAHA ||

12. This completes the prayog for the day. This way, the prayog for more 2 days. i.e. it must be performed for a total of 3 days.

After completion of the prayog, the sadhak must give some dakshina and offer naivedya to a Bhu Devi/Durga Temple. He must also give a little dakshina to his guru, if he has one. If he doesn't have a guru, he can offer it to Lord Shiva also and take their blessings.

In all, the sadhana takes around 3.5-4 hours, however, it is of just 3 days & if the sadhak performs this prayog once in his life, he will see that after completion of the prayog, he will be able to sit for 2-3 hours at a stretch, and even more if has been following indriya nigraha and doing yoga,eating only healthy havishya anna,etc, and following celibacy, which is obvious for achieving anything in sadhana world.

There is no bar for anybody in performing this sadhana. It can be performed by any body of any age. It should be considered as a compulsory sadhana for all those who chant mantras/stotras and desire to be able to sit for long hours on aasan.

One first make sure that he has taken permission from bhu devi/durga maa for  performing this prayog as no mantra or stotra recitation can be performed without asking for permission.

After completion of the sadhana, do the aasan pavitri karan using mantra mentioned in point 10.
Then hold  little rice in your hand chant mantra in point 11 seven times and sprinkle the rice  on the aasan.

Other than this, all the rules regarding aasan such as not adjusting it with legs,not moving continuously while chanting,etc. must be followed.

Sadhaks, our human life is very very less to do a lot of sadhanas and become something than to die like any other non-religious human would. For this, it necessary for a sadhak to be able to sit for long hours on aasan so that he can complete more japa in lesser time and perform as many sadhanas as he can.

One more thing I would like to mention today for all those who are desiring to be a very advanced sadhak to perform the following prayogs once in their life and then go on for other sadhanas. These are Shanti prayogs, which I believe, if performed, will remove all the dosha and negativity of life. This includes naag dosh, pitru dosh, graha dosh, all kinds of diseases from all the members of the family, poverty, clashes in family and lack of wealth and prosperity, bad thoughts,vikaar,etc.
All the prayogs mentioned here do not require any kind of diksha. However, one must surely take permission from each god before starting their prayogs.

They must be performed in the order I am sharing ahead -

1. Hanuman Chalisa - 10,000 times

2. Rama Naam - 1000 malas

3. Pitru Gayatri Mantra - 100 malas

4.Narayan Nag Bali - If there is naag dosh or if somebody in your family has died suddenly.

Hanuman Chalisa will remove - diseases, bad thoughts, vikaar, weak mind, family quarrels. It will also give peace of mind and patience to the sadhaks who desire so. After completion, it must be chanted 1 time daily.

Rama Naam will remove - all sins of all the trillion births, graha dosh, poverty, lack of wealth and prosperity. It will give sadhaks lots of wealth and fill the sadhak's life with everything that a grihasth will need to live his life. By chanting it 1 lac times, all those who have the desire of getting married or getting someone's love will also be successful in the same without the need of any vashikaran or aakarshan mantra. After completion, one must chant it 11 times daily.

Pitru Gayatri Mantra will remove - all kinds of pitru dosh from the family and stop akal mrityu and diseases in the family members. This will also bring blessings and protection from the pitrus and the family will give birth to great, valorous, powerful and dharmik sons. After completing 100 malas, one must chant the mantra every saturday 11 times.

Narayan Nag Bali will remove all kinds of naag dosha and give mukti to all the pitrus stuck in pret yoni or sarpa yoni. It is said that one must do naag bali every year for 3 years. However, so far, I haven't found any reason or explanation for it. However, if the sadhak wants, for safety, he can do it every year for 3 years. If the sadhak wants, he can chant  1-3 malas of naag gayatri mantra & narayan gayatri mantra every shukla panchami, which occurs once every month.

Sadhaks, all the chanting which I have talked about to be performed after the main prayog, the decision of it relies on the sadhak. If the sadhak is happy with his grihasth life and doesn't want to advance in the sadhana world, just these 4 prayogs are enough. 

I have been receiving requests of posting sadhanas for bad thoughts since a long time. Sadhaks, the best and most effective sadhana for bad thoughts and bad addictions is Hanuman Chalisa. This is because, the kind of god we worship, that kind of person we become. Hence, when a sadhak worships a brahmachari god, he automatically gets freedom from lust, anger and all such vikaar. And as Lord Hanuman is very big devotee, even the sadhak develops such qualities and becomes a very dedicated devotee of his isht devta.

Hopefully, everyone has made the judicious and best use of the auspicious shravan maas.

Jay Shri Rama